1      apdiabolosSbtfhnouskEmanaggelosmpouoein
2      afouOnaheouannesnEuauOpecafnafceangpegabriElntautnnooutSarok
3      pecafdenafceanaucentautnnooukSakeouannesnEuanokgarntimpSaan
4      ntofdenteunouafratouOnhebol

(Yes, it's only a four liner! And, Coptic did not put spaces between words.)

Here it goes:
1	a-p-diabolos S@bt-f h@n-ouskhEma @n-aggelos @m-p-ouoein
	"The devil transformed himself in an angelic costume of light."

Notes:
a- 	comes from ancient jrj "make/do".  It is the conjugation base for the
	past tense and serves much like a helping verb to the main verb.

p- 	"the" masculine singular.

diabolos a Greek word, the subject of the sentence.

S@bt	the pre-prepositional form of the verb "transform/change".
       	The verb (S@bt-) of this sentence is conjugated with the
	conjugation base and the noun {diabolos} as its subject.
	(pronounce it "sh@bt")

-f	comes from ancient =f.  It is the third person singular masculine
	suffix pronoun "he/him/his".  Here it is the object of the verb.
	By the time of Coptic, the sDm=f forms were dead, and the verbs
	all came from infinitives, so suffix pronouns are usually their objects.
	(pronounce it -@f)

h@n-	from the preposition Xnw "in/within/inside".

ou-	from w` "one", now it is the indefinite article "a/an".

skhEma	a Greek word, the object of the preposition.

@n-	from earlier m "in/as".  This is the attributive construction.  It
	is how Coptic made adjectival expressions since all adjectives had become
	nouns by this period.

aggelos a Greek word, made into an adjective by the preoposition @n-,
	hence "angelic".

@m-	from earlier n.y "of".  Coptic assimilated the sound of @n- to @m-
	in front of bilabial sounds like /p/.

p-	the (not translated in the English in this case).

ouoein	from earlier wbn "rise/shine", but now it means "light".
	(pronounce it "woyn")

2	af-ouOnah e-oua @n-ne-snEu auO peca-f na-f ce an@g pe gabriEl
	"He appeared to one of the brothers and he said to him; "I am
	Gabriel

	@nt-au t@nnoout Saro-k
	(and) it is unto you that I have been sent."

Notes:

af-	Conjugation base like a- above but with the pronoun =f attached to
	it.  This means that the verb which is coming will be past tense
	and that "he" is the subject.

ouOnah	from earlier wnx "dress up/put on clothes or other attributes",
	now having the meaning of "reveal/appear". (pronounce "wo:nah")

e-	from earlier r "to/toward/at/against".  Preposition.

oua	from earlier w` "one".

@n-	from earlier n.y "of".

ne-	from earlier n3- "the" plural.

snEu	from earlier sn.w "brothers".  "Brothers" here means
	Christian "monks".

auO	from earlier r-w3H.w (don't ask why.  It is weird but true.). It
	came to mean and.

peca	came from p3y-Dd "this thing which is said", and it came to mean
	"said".

-f	"he", in this case it is the subject of the secondary clause.

na-f	from earlier n=f "to him".

ce	from earlier Dd "saying", it is used as a quote mark for what was
	said.

an@g	from earlier jnk "I/it is I".  The main form in Coptic is {anok},
	but this is the pre-nominal form.

pe	from earlier p3y "this", like pw, it came to represent the verb to
	be though it was not a verb but a copula.  It does not originate
	in pw because there are also {te}and {ne} for feminine and plural
	subjects.

gabriEl a name "Gabriel", the angel of the Christian annunciation.

@nt-	from earlier nty "who/which/that", but in this case it marks the
	verb as a second tense or emphasizing form.  The prepositional phrase
	is what is emphasized.

au-	conjugation base a- plus the third person plural pronoun =u
	"they".  By using a generic "they" Coptic expressed the passive.

t@nnoou	from earlier dj-jnj.w "cause to bring/be brought" which came to
	mean "send". (pronounce "t@nnow")

-t	from earlier =j "me", but through a phonetic process which is
	difficult to explain at this juncture.

Saro-	from earlier xr "unto".

-k	from earlier =k "you".

3	peca-f de na-f ce anau ce -nt-au-t@nnoou-k Sa-ke-oua @n-ne-snEu
	"But he said to him: "Look, you you must have been sent unto
	another one of the brothers,

        anok gar @n-ti-@mpSa an
        for, as for me, I am not worthy."

Notes:

peca-f "he said"

de	a Greek particle "but/and".

na-f	"to him".

ce	quote marker.

anau	from earlier j-nw "look/see" in the imperative.

gar	a Greek particle "for".

@n-	from earlier nj "not".  It goes together with {an} at the end of
	the expression, kind of like French with "ne" and "pas".

ti-	present tense conugation base for "I".


@mpSa 	from earlier *jm3x(?) "worthy".

an	end of the negation, from earlier jwn3.

4	@ntof de n-te-unou af-@r-at-ouOnh ebol
	"And, as for him, then he disappeared."

Notes:

@ntof	from earlier ntf "he/it is he".

de	Greek particle "but/and".

n-	from earlier m "in".

te-	"the" feminine.

unou	from earlier wnw.t "time/moment/hour".  The expression {nteunou}
	came to mean "then".

af-	conjugation base for past with "he" as subject.

@r-	from earlier jrj "do/make".

at-	from earlier jwty "without/not".

ouOnh	from ealrier wnx "appear".

ebol	from earlier r-bnr "to the outside".  The combination of
	{r-at-ouOnh-ebol} came to mean "disappear".